Tuesday, September 22, 2009

Deviance creed and way-way to overcome

Deviation from the true belief is the destruction and misguidance. Because, the creed of the right is the primary motivator for the benefit of charity. Without a true belief, a person will fall prey to suspicion and doubt that in time they may accumulate and block the view of the right of way of life happiness.

Communities that are not led by a true belief is the animal (bahimi), does not have principles even though they lived happily wallowing in the material. With the material, they are sometimes very often mired in the destruction, as we saw in the society of ignorance. Because, really need material wealth taujih (direction) in use, and there is no giver right direction, except Saheehah creeds.

God has berfiman (which means), "O Messengers, eat from the food good, and do good works." (Al-Mukminun: 51).

"And verily We gave David grace from Us. (We said): 'O mountains and birds, repeatedly praise along with David! And we have been softened iron for him, (that) make a big armor -large and measure wicker; and do good works. Behold, I see what you do '. " (Saba ': 10 - 11).

Thus, the power of faith can not be separated from the power maddiyah (material). If it is done with the affair to the creed of falsehood, the material strength will turn into a means of destruction and the means of destruction, as happened in infidel countries that have the material but does not have faith Saheehah.

The causes of deviations creeds we need to know is as follows.


Saheehah creed of ignorance of not wanting to (reluctantly) to learn and teach it, or because of lack of attention to it. As a result, grow a generation that knows no creed Saheehah and did not know the opponent or the reverse. As a result, they believe that rights are something that falsehood and falsehood is considered as a right. It was as has been said by `Umar which means, "Verily, Islam bowknot will fade one by one, in Islam when there are people who grow up without knowing kejahiliahan."

Fanatic (ta'ashshub) to something that is inherited from fathers and ancestors, even if it was false, and discard what is accusatory, even if it's true. It was just as Allah has said in surah Al-Baqarah verse 170, "And, when it is said unto them: 'Follow what Allah hath revealed,' they replied: '(No), but we just follow what we found from (actions) of our ancestors. " (Are they going to follow as well) although their ancestors did not know a thing, and not guided. "

Blind imitation, by taking the opinion of mankind in matters of faith without evidence and without knowing how far to investigate the truth. It was as is true for groups such as Mu'tazilite, Jahmiyah, and others. They bertaklid to the people before them from the false priests, so they are also misguided, far from the straight creeds.

Excessive (ghuluw) in love with the saints and the righteous ones, and lifted them above the proper degrees or less honor, so to believe in them something that can not be done except by God, whether in the form of benefit and declined to bring harm.

Negligent (ghaflah) of contemplation of God verses which lay in the universe (kauniyah verses) and the verses of God manifested in His Book (Quraniyah verses). In addition, also buoyed by the results of technology and culture, as to think that it's all purely human creations, so that they are glorifying the human and menisbatkan all this progress to labor and human inventions alone. This arrogance Korah as saying, as in surah Al-Qasas verse 78, "Verily I just been given, because the science is there to me."

And, as word of others who are also arrogant, as in chapter 50 verse Fushshilat, "This is mine ...."

They are not thinking and did not see the greatness of God who has created this world and who had amassed a variety of features in it. Also has created a complete human being armed with the expertise and ability to find the natural privileges and interests of human memfungsikannya. Notice the word of God in surah Ash-Shaffat verse 96, "And Allah who menciptkan you and what you do that."

"And, do they not see the kingdom of heaven and earth and all things created by God, ...." (Al-raf: 185).

"It is Allah who has created the heavens and the earth and down rain from the sky, then he pulled out with rain water, various fruits a provision for you, and He has subjected to you so that the ships were sailing ships at sea with his will and he has been subjected (also) for you rivers. And, he has been subjected (also) to you the sun and moon constant supply (in orbit), and has subjected to you night and day. And, he has given to you (your needs) of all what that you ask for him. And, if you count the favors of Allah, you can not number them. " (Ibrahim: 32 - 34).

In general, households now empty of the true direction (according to Islam). In fact, the king Prophet saw. has said, "Every baby is born on the basis of nature. Thus, the two men that his parents (later) make it a Jew, Christians, or Majuzi." (Reported by al-Bukhari). Thus, parents have a big role in the correct way of living children.

Reluctance of media education and information media do their job. Most education curriculum does not give sufficient attention to Islamic religious education, some do not even care at all. Meanwhile, information media, both print and electronic media, turned into a means of destruction and wrecking, or at least not just focus on the things that are purely material and entertainment. Did not notice the things that can straighten instill morals and creeds and deflect the flow-cult. From here, comes the next generation naked without weapons, who are helpless in the face of a weapons squad complete disbelief.


How to-How to Cope Deviations



Back to kitabullah and sunna Prophet. to take Saheehah creed, as the pious Salaf took akidahnya of both. It will not be able to fix the end of this race, except what has been improving people predecessor. Also by studying theology, and heretical group known syubhat-syubhat denies them to us and we watch out, because who knows no malice, he is feared to fall into it.

Giving attention to the teaching of understanding Saheehah creed, the creed of the salaf, at all educational levels. Provide enough classes and conduct rigorous evaluations in presenting this material.

Must set the books of the salaf clean as subject matter, while the books of the manipulator must be avoided.

Missionary who spread the Muslim faith straightened by teaching the creed of the Salaf and the answer and reject all false creeds.


Source: Adapted from the Book of Tawheed 1 issue of Al-Sofwa Foundation, translation of At-Tawheed Shaffil lish-Awwal al-'Aliy, Dr. Salih bin Abdullah bin Fauzan al-Fauzan

Importance of Perfume Islamiyah

Lo is the creed of Islam and sharia. The belief is that every case is justified by the inhabitants, who with hearts find satisfaction and a belief for the believer, there is no doubt and indecision in it. The sharia is a work duties imposed by Islam, like prayer, alms, fasting, devotion to parents, and so forth.

The basis is the Islamic creed of faith in Allah, His angels, His Books, His, His apostles, day end, and believe in qadar (destiny), the good and the bad.

The evidence is the word of God in surah Al-Baqarah verse 177 which means: "It is not your faces towards east and west is a virtue, but it is actually good faith in Allah, days later, the angels, the books, and the prophets -prophet. "

"Verily We created all things according to size. And Our command is but one word like the twinkling of an eye." (Al-Qamar: 49 - 50).

Prophet. which means, "Faith is should you believe in Allah, His angels, His Books, His, His apostles, the day then, and believe in Qadar (fate), the good and the bad." (Muslim).

Importance of Islamic Cares

Importance of Islamic creed seems in many ways, including as follows.
1. Bahwasanya kebutuhan kita terhadap akidah adalah di atas segala kebutuhan, dan kepentingan kita terhadap akidah adalah di atas segala kepentingan. Because there is no happiness, pleasure, and joy to the heart, except to worship God, Wed and Creator of all things.

2. That the Islamic creed is the duty of the largest and most emphasized. Therefore, it is something the first time are required to man. Messenger of Allah. He said, "I am commanded to fight against people until they testify that there is no god is right, except Allah and that Muhammad is the messenger of God." (Bukhari and Muslim).

3. That the Islamic creed is the only creed that can bring security and peace, happiness and joy. "(Not so) even if any one gave himself up to God, was he doing good, then his reward in the Lord and no fear, they (also) they grieve (Al-Baqarah: 112).

Similarly, only the Islamic creed is the only creed that can achieve sufficiency and prosperity. "If if people of the townships and pious believers, surely we will delegate to them the blessings of heaven and earth." (Al-A'raaf: 96).

4. Islamic creed is the real cause that could rule the earth and cause for the establishment of daulah Islamiah. "And indeed We have written in the Psalms, after (We write in) Lauh Mahfuzh, that the earth is my servant servant inherit pious." (Al-Anbiya ': 105)

Source: Adapted from the Book of Tawheed 1 issue of Al-Sofwa Foundation, translation of At-Tawheed Shaffil lish-Awwal al-'Aliy, Dr. Salih bin Abdullah bin Fauzan al-Fauzan.

Tauhid Rububiyah

Tawheed is the belief in the oneness of God His rububiyah, sincere worship to Him, and set him for the names and attributes of Him. Thus, there are three kinds of unity: monotheism rububiyah, uluhiyah monotheism, and monotheism asthma 'wa-nature. Each of the three kinds of unity that has a meaning that must be explained in order to light the differences between the three.

Rububiyah ie Tawheed Oneness of Allah in all his actions, believing that He alone who created all creatures. Allah Almighty says (what means), "God created all things." (Az-Zumar: 62).

He who gives sustenance to every man, animals and other creatures. "And there is no animal was a reptile on earth, but God who gives sustenance ...." (Hud: 6).

He was the ruler of nature and regulatory universe, He who raised and lowered, and glorify Him who humiliate, power over all things, the set rotation day and night, Who gives life and gives death. Allah Almighty says, "Say, 'O Lord of the kingdom, You give the kingdom to people who you want, and you pull the kingdom of the people who you want. Thou hast honored people who you want, and you hinakan who you want. In the hands of You are all virtues. Surely You have power over all things. You put the night into day and you put the day into the night. You remove the living from the dead, and you remove the dead from the living. And You give sustenance to whom Thou wills without measure (limit). " (Ali Imran: 26 - 27).

Ally deny God or servants in his power, as he deny the existence of allies in the creation and delivery of provision. "This is God's creation, then show me what ye have been created by the gods (your) besides Allah ...." (Luqman: 11). "Or who is he who gives you sustenance if God held His provision" (Al-Mulk: 21).

God said also about His unity in his rububiyah over all the universe. "Praise be to Allah, Lord of the Worlds." (Al-Fatihah: 2). "Verily your Lord is Allah who has created the heavens and the earth in six days, then He bersemeyam over the Throne. He covers the night the day that followed quickly, and (also created) the sun, moon, and stars (each each) are subject to His command. Remember, creating and ordering just the right God. Glory of God, the Lord of the Worlds. " (Al-raf: 54).

God created all creatures in the nature of the recognition of his rububiyah. In fact, the idolaters are associating partners with Allah in worship also acknowledge His unity rububiyah. "Say, 'Who has the seven heavens and the Throne has a large?" They will answer, 'To Allah. " Say: Will ye not fear? " Say: 'Who is in His hand is power over all things, was he protecting, but no one can be protected from (the punishment) him if ye know? " They will answer, 'To Allah. " Say: '(If so), then from the street where you cheated? " (Al-Mu'minun: 86 - 89).

Thus, this kind of unity of all people are recognized. There are no people anywhere who deny it. In fact, the human heart has difitrahkan to acknowledge Him, beyond recognition of the nature of his others.

But he who is best known for denial was the Pharaoh. However, in his heart still believe in Him. It was described as the words of Moses him. "He said: 'Verily, you have to know that there is a decrease miracles except the Lord of the heavens and the earth as evidence of real, and actually I think you, O Pharaoh, one who will perish." (Al-Isra ': 102). Also, described in An-Naml paragraph 14. "And they deny it because of tyranny and arrogance (they are), but their hearts believe."

Source: At-Tawheed Shaffil lish-Awwal al'Aliy, Dr. Salih bin Abdullah bin Fauzan al-Fauzan

There Require Rububiyah Tauhid Tauhid Uluhiyah

Anyone who recognizes monotheism rububiyah to God, to believe there is no creator, no giver of sustenance, no regulator of the universe, except God, then he must admit that nothing is entitled to receive the worship with all that stuff, except God Almighty. That uluhiyah tawhid.

Uluhiyah ie Tawheed Tawheed of worship, because its meaning is ma'bud gods (which exists). Thus, no one diseur in prayer, but God, nothing to for help, but God, nothing can be a dependent, except Him, the sacrifice must not be slaughtered or vow, except for him, and should not be directing the entire service, except for his dank arena She was alone.

So, rububiyah is proof monotheism monotheism uluhiyah necessity. Therefore, God often denied people who deny Tawheed Tawheed uluhiyah with rububiyah they admit and believe. Allah says (what means), "O people, worship your Lord who created you and those before you, that ye may fear Allah. It was he who made the earth as a carpet for you and the sky as a roof, and He sends down rain (rain) from the sky, then He makes the rain that all the fruits as a sustenance for you and therefore, do not make an ally of Allah when ye know. " (Al-Baqarah: 21 - 22).

God commanded them uluhiyah Tawheed, the worship and serve Him. He showed them to postulate rububiyah monotheism, that is his creation of man from the first until the last, the creation of the heavens and the earth and everything in, decreasing rainfall, vegetation growth, spending fruit a provision for His servants. Thus, it is not appropriate for them to associate God with his other, from the objects or the people who own them know that he could not do anything from the things mentioned above and others.

So, the way to establish Tawheed fitri uluhiyah is based on monotheism rububiyah. Because, man first time is very dependent on the origin story, a source of benefit and kemadaratannya, after it moved to bertaqarrub ways to Him, in ways that could make his approval, and to strengthen the relationship between him and his Lord. So, rububiyah tawhid is the gate of tawhid uluhiyah. Therefore, God berhujah the idolaters in this way. He also commanded His apostles to berhujah of them that way. Allah Almighty says, "Say: 'Who belongs the earth and everything on it, if ye know?" They will answer, 'To Allah. " Say: 'Will ye tidakingat? " Say: 'Who has the seven heavens and the Throne has a large? " They will answer, 'To Allah. " Say: 'Will you not be cautious? " Say: 'Who is in His hand is power over all things is he protecting, but no one can be protected from (the punishment of) Him, if ye know? " They said, 'To Allah. " Say: '(If so), then from the street where you deceived'? " (Al-Mu'minun: 84 - 89).

"(Which has the qualities) Such is Allah, your Lord there is no God (that exists) but He, the creator of all things, so worship Him ...." (Al-An'am: 102).

He quoted a rububiyah His monotheism of his right to worship. Tuhid uluhiyah which is the purpose of human creation. "And I created not the jinn and mankind except to worship Me." (Adz-Dzariyat: 56).

Meaning ya'buduun is mentauhidkan Me (Allah) in worship. A servant does not become just by acknowledging muwahhid monotheism rububiyah universe, but he must acknowledge tawhid uluhiyah and remove it. If not, then the idolaters also admitted rububiyah monotheism, but this does not make them enter into Islam, even the Messenger of Allah. combating them. In fact, they acknowledge that it is God the Creator, giver of sustenance, and Yang Yang turned off. "And if thou ask them, 'Who created them,' they will certainly say, 'God." .... " (Az-Zukhruf: 87).

This sort of thing a lot of stated in the Qur'an. So, anyone think that monotheism was just simply believe God's existence, or believe that Allah is Al-Khaliq that govern nature, then the person is not yet know the nature of monotheism which was brought by the apostles. Because, in fact he was only required to admit something, and leave something that requires; or, stopping only to the proposition, but he left the contents and essence of the theorem.

Among specificity aalah godlike perfection of His absolute in every respect, there is no defect or deficiency whatsoever. This requires that all worship should be directed to him: reverence, respect, fear, prayer, hope, repentance, trust, ask for help, and servitude with love the most in. All that must be reasonable, syara, nature that are specific to God alone. Also, be reasonable, syara, and nature, it might not be directed to other than Him.

Source: At-Tawheed Shaffil lish-Awwal al'Aliy, Dr. Salih bin Abdullah bin Fauzan al-Fauzan

Tauhid Uluhiyah

Uluhiyah is worship. Uluhiyah Tawheed Oneness of God is the servant of the deed based on a prescribed taqarrub intentions, such as prayers, vows, sacrifices, the king '(hope), fear, trust, raghbah (happy), rahbah (fear), and inabah (return / repentance). Type of unity which is the core mission of the apostles, the apostles first began until the last.

Allah Almighty says (what means), "And verily We sent messengers to every people (to call): 'Worship Allah (alone), and shun the Evil'." (An-Nahl: 36).

"And We sent not a messenger before thee but We inspired him, 'there is no God Bahwasannya (the right) but I, so worship Me'." (Of Al-Anbiya ': 25).

Each apostle is always began his preaching monotheism uluhiyah command, as spoken by the Prophet Noah, Hud, Salih, Shu'ayb, and others.

"O my people, worship Allah, have no other God besides Him for you." (Al-raf: 59, 65, 73, 85).

"And remember Abraham, when he said to his people, 'Semahlah ye fear Allah and to Him'." (Al-Ankabut: 16).

And, revealed to Prophet Muhammad., "Say: 'Verily I am commanded to worship Allah with sincere devotion to Him (only) religion'." (Az-Zumar: 11).

Messenger of Allah. Himself says, "I am commanded to fight against people until they testify that there is no deity (god) but God is right, and that Muhammad is the Messenger of Allah." (Bukhari and Muslim).

Initial obligation of every mukallaf is testifying illallaah laa ilaha (there is no God except Allah exists) and remove it. Allah Almighty says, "So know that there is no God (that exists) but Allah, and ask forgiveness for your sins ...." (Muhammad: 19).

And the first obligation for those who want to convert to Islam is a creed pledged two sentences.

Thus, it is clear that monotheism is the purpose of uluhiyah preaching of the apostles. So-called, because the nature of God uluhiyah is shown by his name, "God", which means that Dhul uluhiyah (which has uluhiyah).

Also, called "monotheism worship", because ubudiyah is the nature of 'abd (servant) who must worship God in sincerity, because of their dependence on him.

Sheikh al-Islam Ibn Taymiyyah said, "You know, needs a servant to worship Allah without associating him with something else does not have a comparison that can dikiaskan, but from some aspects similar to the body needs for food and beverages. However, in between there are fundamental differences. Because, the nature of a servant is the heart and spirit, he can not either, except with God there is no god but Him. He could not calm in the world, except by remembering him. If I get the pleasure and enjoyment without God, then it will not last long, but it will be moved from one kind to another kind, from one person to another. As for his Lord, then He takes every moment and every time; in wherever he is, then He is always with him . " (Majmoo Fatawa, I/24).

Tawheed is the essence of the mission of the apostles, because he is the principle and foundation of the construction of the charity. Tenpa make it happen, all the deeds of worship will not be accepted. Because, if he does not materialize, bercokollah his opponent, which is shirk. Whereas Allah SWT said, "Verily Allah will not forgive the sin of shirk." (An-Nisa ': 48, 116).

"... If they were to ally God, will disappear from their deeds that they have done." (Al-An'am: 88).

"If ye ascribe (God), He will wipe away your deeds and you would have included those who perish." (Az-Zumar: 65).

And, this kind of unity is the first duty all slaves. Allah Almighty says, "Worship Allah and do not associate him with something else. And do good to both parents mother father ...." (An-Nisa ': 36). And, a few other verses that the contents of this.

Source: At-Tawheed Shaffil lish-Awwal al'Aliy, Dr. Salih bin Abdullah bin Fauzan al-Fauzan

Creed

Tauhid Asma 'and SifatTauhid Asma' wa-faith nature of the names of God and the nature of his, as described in the Koran and the Sunna of His Messenger, according to what is proper to God Almighty, without ta'wil and ta ' thil (remove the meaning or nature of God), without takyif (questioning the nature of asthma and the nature of God by asking "how") and tamtsil (likening Allah to His creation). It was based on the word of Allah SWT (the means), "There is nothing like Him, and He is the Hearer, the Seer." (Ash-Shura: 11).

God deny if there is anything that resembles Him, and He decides that He is the Hearer and the Seer. So, he was given the name and disifati by name and nature which He gave to Himself, and with the name and nature conveyed by the Messenger. Qur'an and Sunnah in this regard should not be violated, because no one knows better God than God himself, and no - after God - those who know God more than His Messenger. So, anyone who denies the names of God and the nature of his or menyifati call of God and His names and attributes of His creatures, or interpreted from its true meaning, then he has been talking about Allah without knowledge and lie against Allah and His Messenger.

Allah Almighty says, "Who is more unjust than those who invent a lie against Allah?" (Al-Kahf: 15).

Source: At-Tawheed Shaffil lish-Awwal al'Aliy, Dr. Salih bin Abdullah bin Fauzan al-Fauzan

Creed

Tauhid Asma 'and SifatTauhid Asma' wa-faith nature of the names of God and the nature of his, as described in the Koran and the Sunna of His Messenger, according to what is proper to God Almighty, without ta'wil and ta ' thil (remove the meaning or nature of God), without takyif (questioning the nature of asthma and the nature of God by asking "how") and tamtsil (likening Allah to His creation). It was based on the word of Allah SWT (the means), "There is nothing like Him, and He is the Hearer, the Seer." (Ash-Shura: 11).

God deny if there is anything that resembles Him, and He decides that He is the Hearer and the Seer. So, he was given the name and disifati by name and nature which He gave to Himself, and with the name and nature conveyed by the Messenger. Qur'an and Sunnah in this regard should not be violated, because no one knows better God than God himself, and no - after God - those who know God more than His Messenger. So, anyone who denies the names of God and the nature of his or menyifati call of God and His names and attributes of His creatures, or interpreted from its true meaning, then he has been talking about Allah without knowledge and lie against Allah and His Messenger.

Allah Almighty says, "Who is more unjust than those who invent a lie against Allah?" (Al-Kahf: 15).

Source: At-Tawheed Shaffil lish-Awwal al'Aliy, Dr. Salih bin Abdullah bin Fauzan al-Fauzan